The Jewish Traveler:
Baltimore
By Helen Mintz Bilitsky
A little bit Northern, a little bit Southern, the city claims a rightful place in Hadassah’s heart and history.
History
Community
Sights
Culture
Side Trips
Personalities
Books & Film
Recommendations
Baltimore, hailed as the most Southern of Northern cities and the most
Northern of Southern cities, draws its vigor and charm from
both sections of the country. It is a big city but a small
town, a place that might well be called the land of
pleasant living, a name once given to Maryland by
the Jewish-owned National Bohemian Beer. But since the redevelopment
in the 1970s of the colorful Inner Harbor with its
historic shops, restaurants and stores, Baltimore has set
a standard for urban renewal. Its ethnic neighborhoodseach
with its own character, history and cuisinehave made
it a major travel-destination city, welcoming nearly 14
million business and leisure visitors each year.
Jews take great pride in their contributions to the growth
of the city. Though Henrietta Szolds name and work
are known the world over, the Russian Jewish night school
she founded for immigrants became the model for immigrant
night schools around the country.
Major Jewish contributors such as Joseph Meyerhoff, a real-estate
developer, and Jacob Blaustein and his family, who made
their fortunes in oil distribution, were behind the creation
of some of the citys major cultural institutions,
including the Baltimore Symphony, based in the Joseph Meyerhoff
Symphony Hall; the Baltimore Museum of Art; the Morris Mechanic
Theater; and Center Stage.
In 2001, the museum unveiled its redesigned galleries housing
the Cone Collection of post-Impressionist and modern art,
amassed at the turn of the century by the legendary Baltimore
sisters Dr. Claribel and Etta Cone, and donated to the museum
in 1949. Its 500 works by Matisse are considered the most
comprehensive in the world.
History:
Although there were Jews living in Maryland as early as the 1600s,
the area was not noted for religious tolerance. It was not
until 1826 that the state passed its Jew Bill,
enabling them to hold public office without taking a Christian
oath.
The heart of the Jewish community was East Baltimore. The
larger, more diverse community did not take shape until
about 1830, with the influx from the German-speaking countries
of Central Europe. It was on East Baltimore streets that
they established their homes and businesses. Arriving impoverished,
they quickly prospered and began to build the synagogues
that are now visited by Jews from around the country.
The Germans were followed in the late 1800s by newcomers
from Eastern Europe, in some cases fleeing much harsher
circumstances than those suffered by German Jews. But they
found a settled neighborhood and employment in the garment
trade and retail businesses such as Hutzler Brothers, H.
Sonneborn and Hochschild Kohns.
They also found a Jewish infrastructureorganizations,
charities and social services that helped the arrivals from
Russia with money and employment. Although the Jews were
divided into two tightly knit groups, members took care
of one another, a pattern that continues to this day.
As the East Europeans settled into East Baltimore, the German
Jews, threatened by their Old World dress, speech and manner,
began to move west and north into Eutaw Place. Yet by the
turn of the century, Russian Jewish intellectuals arrived,
and the downtown Jews became known as a community
of learned rabbis, vibrant in their Yiddishkeit and
close in their family ties.
More than social class separated the Jewish population.
The introduction of Reform Judaism in the 1840s created
battles over religious ideology. As groups began to splinter
off and form new synagogues, they created in Baltimore the
phenomenon in Jewish life known as the shul
we dont go to.
Community:
Baltimore has the highest percentage of observant Jews per capita
of any city in the United States. Seventy percent of its
Jewish population of 100,000, an increase of six percent
in the last 15 years, reside in five zip codes. The city
boasts 47 synagogues and a high synagogue affiliation.
The breakthrough of Jews moving into Northwest Baltimore
followed the establishment of several synagogues on Park
Heights Avenue. From there they continued into Pikesville,
Stevenson and Owings Mills. Other neighborhoods with significant
Jewish numbers include Green Spring, Randallstown and Mount
Washington.
Upper Park Heights is the site of the Jewish Community Center
and Jewish Family Services. About 20 Orthodox, Conservative
and Reform synagogues line the mile-long stretch that extends
north-south from Beth El to Beth Jacob. The area has its
own eruv, which allows for carrying and pushing strollers
on the Sabbath. The neighborhood also boasts a parade of
kosher businesses, including a supermarket, butcher shops,
bakeries, eateries and Hebrew bookstores. The Associated:
Jewish Community Federation of Baltimore is one of the oldest
and strongest federations in the country.
The neighborhood has thrived in part because of the Associateds
Comprehensive Housing Assistance, Inc. (CHAI), which encourages
Jewish families to resist urban flight and assists with
rentals and home purchases, and a neighborhood grassroots
surveillance program that has helped reduce crime. The Associated
has achieved a seamless social and philanthropic merger
between the Germans and the Russians. Its president, Darrell
Friedman, has been unofficially dubbed the mayor of
Jewish Baltimore.
The rigorously Orthodox community has grown in size and
visibility in the past two decades. The spiritual and physical
center of this universewith its shtiebels,
black-frocked rebbes and studentsis the Ner
Israel Rabbinical College on Mt. Wilson Lane in Pikesville
(telephone: 410-484-7200). The Baltimore Jewish Times
provides weekly coverage of news and entertainment.
Sights:
Visit Jewish history, past and present, within walking
distance of the harbor. The Jewish Museum of Maryland at
15 Lloyd Street (732-6400) comprises the restored Lloyd
Street and Bnai Israel synagogues and the museum building.
It was the threatened demolition of the Lloyd Street Synagogue
that sparked the founding of the Jewish Historical Society
of Maryland, now the Jewish Museum of Maryland, with its
preservation and interpretation of the states Jewish
life.
Built in 1845 by the Baltimore Hebrew Congregation at the
corner of Lloyd and Watson, the Lloyd Street Synagogue is
one of the oldest synagogue buildings in America and on
the National Register of Historic Places. Its first members
were German Jews. Faithfully restored, it is a Greek Revival
structure whose main sanctuary features a womens balcony
and a reproduction of the synagogues original Torah
Ark from 1860. High in the wall facing east are three round
stained-glass windows. The center window has a white Star
of David on a cobalt-blue backround encircled in red, thought
to be the earliest architectural use of the symbol in America.
It is noteworthy also for its early mikve and turn-of-the
century matza oven. The synagogue is open for tours Sunday
and Tuesday through Thursday at 1 and 2:30 and also holds
public programs.
The original congregants of Bnai Israelthe Moorish
Revival building with its hand-carved wooden Arkleft
Lloyd Street Synagogue to avoid the influences of Reform
Judaism and formed Chizuk Amuno (Hebrew for strengthening
of faith). In 1895 Bnai Israel, another Orthodox congregation,
bought the building and absorbed the congregation. The oldest
synagogue building in continuous use in Baltimore, it holds
Shabbat and holiday services.
Lombard Street from Jones Falls to Central Avenue was once
the commercial center of East Baltimore. Attmans Deli
at 1010-1023 E. Lombard (563-2666) is in the heart of what
was once the old Lombard Street market. Founded in 1829
as Nidchei Yisrael, the Baltimore Hebrew Congregation at
7401 Park Heights Avenue (764-1587) is the descendant of
the Lloyd Street Synagogue. Initially Orthodox, it joined
the Reform movement in the 1890s. The most striking
feature of its present home, built in the 1950s, are
16 stained-glass windows tracing the history of the Jewish
people from biblical times to the establishment of the State
of Israel.
Temple Oheb Shalom, at 7310 Park Heights Avenue (358-0105),
was formed in 1853 when younger members became dissatisfied
with the Orthodoxy of the Baltimore Hebrew Congregation.
Benjamin Szold was hired to become the rabbi.
Founded in 1960, The Jewish Museum of Maryland has two galleries
featuring changing exhibitions that focus on interpretations
of regional Jewish history. Its reference library houses
2,500 books. The museum also sponsors performances, film
series, lectures and family programs. It runs walking tours
of historic East Baltimore and an extensive bus tour of
Jewish Baltimore. Call 732-6400, or go to www.jewishmuseummd.org
for information.
Culture:
Baltimores Jewish Film Festival, held in April at
the Gordon Center for the Performing Arts of the Owings
Mills Jewish Community Center, draws thousands of people.
The festival features first-run Jewish films. The Jewish
Book Festival takes place in November.
For entertainment, lectures, concerts, theater and art exhibits,
Baltimore boasts two Jewish community centers, at 5700 Park
Heights Avenue (542-4900) and in suburban Owings Mills,
3506 Gwynbrook Avenue (356-5200).
Side Trips:
History is alive in Baltimore, but many of the tourist attractions
are futuristic. The Inner Harbor, all warehouses and dilapidated
buildings 30 years ago, is Baltimores premier entertainment
destination, six blocks of history, science, food, fashion
and fun. It features Harborplace with shops and restaurants,
the National Aquariumtwo pyramid-shaped buildings
that are an architectural as well as a maritime wonderthe
U.S.S. Constellation, the only surviving Civil War
vessel; and the Maryland Science Center with a 3D Imax theater
and planetarium.
Port Discovery is an exciting childrens museum that
features Hiflyer, a tethered helium balloon that rises 450
feet in the air. Its a great place from which to view
the city.
A water taxi that runs a continuous loop around the Inner
Harbor also connects the visitor to Baltimores restored
and picturesque neighborhoods of brick row houses and condominiums,
cafés, restaurants and shopsFells Point with
its cobblestone streets; the newly developed Canton; and
Fort McHenry, where the Star Spangled Banner was written
(the original manuscript is in the Maryland Historical Society,
201 West Monument Street; 675-3750). The newly renovated
Walters Art Gallery, 10 blocks north of the Harbor, features
a four-story, glass-walled atrium and a floating spiral
staircase. Across the street is the countrys first
Washington Monument.
The city boasts a rich and varied Jewish educational system,
with day schools and Hebrew schools of every religious stripe.
Rela Gefen, the only woman to be president of a major Jewish
university, heads the Baltimore Hebrew University. Its dean
for academic affairs connects tourists to summer archaeological
excavations in Israel (check its library holdings at www.bhu.edu).
An unusual opportunity both for Jewish study and tours of
Jewish Baltimore and Annapolis is the five-day Elderhostel
program under the aegis of Baltimore Hebrew University.
It offers courses in art, music, movies, mysticism and politics.
Elderhostel lodgings are at the newly dedicated Pearlstone
Conference and Retreat Center in the rolling hills of Maryland.
For information contact Baltimore Hebrew University, 5800
Park Heights Avenue, Baltimore, Maryland 21215, attention:
Elaine Eckstein (410-578-6904, or e-mail: elder@bhu.edu).
Annapolis, Marylands capital, with its back streets
and narrow alleys with Colonial charm, is home to the United
States Naval Academy. Its oldest synagogue is the Orthodox
Kneseth Israel (263-3924).
Personalities:
Henrietta Szold, Baltimores most famous Jewish
citizen, was a pioneer in the health-care and social-welfare
systems of Israel. One of her greatest contributions was
defining a strong new identity for American Jewish women,
but she is best known as the founder of Hadassah and the
mother of Youth Aliyah, which rescued young Jewish refugees
in Europe during the war.
The only American delegate to the First Zionist Congress
in 1897, Rabbi Schepsel Schaffer, was from Baltimore.
Dr. Alan Guttmacher was longtime president of the Planned
Parenthood Federation; and Bernard Sachs was the neurologist
who first described Tay-Sachs disease. Also from Baltimore
were Larry Adler, the legendary harmonica virtuoso; businessman
Louis Bamberger; and Cass Ellliot (born Ellen Cohen) of
the 60s group the Mamas and the Papas.
Shoshana Cardin chaired the National Conference on Soviet
Jewry and the Conference of Presidents of Major American
Jewish Organizations.
Books
and Film:
The Zionist struggle of the 40s was exemplified by the
story of the Exodus, an aging bay steamer rescued
in 1946 by a group of Baltimore Zionists. It carried 4,500
Jewish refugees to Palestine, only to be captured by the
British and returned to Germany. Exodus, the book
based on the tragic event, was written by Leon Uris, a Baltimore
native, and made into a movie starring Paul Newman.
Barry Levinsons films, Diner, Avalon and Liberty
Heights, have affectionately portrayed Baltimore, particularly
the Jewish family.
Jewish Baltimore (Johns Hopkins University Press)
by Gilbert Sandler offers a history of the citys neighborhoods
and people through reminiscences and photographs. Other
historical perspectives are offered in Uncommon Threads:
Threads That Wove the Fabric of Baltimore Jewish Life (Pecan
Publications) by Philip Kahn, Jr., and The Making of
an American Jewish Community (Jewish Publication Society)
by Isaac M. Fein. A good place to find the flavor of Baltimores
early Jewish community is in the three best biographies
of Henrietta Szold, Summoned to Jerusalem (Harper
& Row) by Joan Dash; Woman of Valor (Simon &
Schuster) by Irving Fineman; and The Szolds of Lombard
Street (Jewish Publication Society) by Alexandra Lee
Levin.
Recommendations:
Baltimore does not rival New York in kosher eating places,
but it far outstrips its Washington, D.C., neighbor. Reiserstown
Road runs parallel to Park Heights Avenue and forms a long
corridor of kosher eateries with a full range of prices
and offerings. Easy-on-your-budget hotels are the Holiday
Inn Inner Harbor and the Days Inn. For an upper-end stay,
book at the Hyatt.
In any case youll find big town Northern vigor wrapped
up in small-town Southern charm.
|